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Monday, 2 February 2015
Effective Ways To Tackle Radicalisation
The problem of some in society becoming radicalised should be tackled by building relationships with those at risk, including through business and faith communities, writes Brian Grim.
As Europeans join and return from fighting with ISIS in Iraq and Syria, people from across the world, including world leaders, agree that something must be done urgently.
The answer involves understanding two things: the socio-economic context of ISIS's horrific advance, and the diverse social and personal paths to radicalisation.
According to a Pew Research survey in 2013, in the years running up to the ISIS advance the Iraqi public's chief concern was unemployment. Less than half of those surveyed in Iraq considered conflict between religious groups to be a very large problem, but by contrast, three-quarters of those surveyed considered unemployment to be a "very large problem" for the country. Indeed, the lack of jobs arguably softened the ground for ISIS' sudden advance.
Terrorists know how to use poverty and wealth to their benefit.
Although research indicates that a poor economy does not cause violent extremism, it contributes to the conditions that terrorists can exploit. Indeed, terrorists know how to use poverty and wealth for their benefit. They recruit suicide bombers from the ranks of the poor and they look to the wealthy for cash because, as observed in the Yale Review of International Studies, the rich "would rather donate their money than their sons to the cause."
More than that, radical extremists think strategically about business and the economy. The January attacks in Paris targeted two local businesses connected with much bigger industries: Hyper Cacher (the multi-billion dollar Kosher food industry) and Charlie Hebdo (the multi-trillion dollar media industry).
On a larger scale, the 9/11 al-Qaeda attack on the World Trade Centre in New York – soaring symbols of development and progress – was not a random choice. In 2004, Osama bin Laden said in a taped speech, "We are continuing this policy in bleeding America to the point of bankruptcy. Every dollar of al-Qaeda defeated a million dollars [spent by the US], including the loss of a huge number of jobs."
Some studies suggest that radical extremism can play a role during times of global economic downturn, but whether or not this is the case, the foreign policy focus of many of the world's leading economies has without a doubt been on war and peace rather than business.
The radicalisation process is social and deeply personal.
So, if violent extremists attack businesses and take advantage of a bad economy to sow seeds of religious discord and violence, could better business be part of the response to radical extremism? Yes, but this requires an understanding that the radicalisation process is not only social but also deeply personal.
The "pathway by which one person is radicalised can have a completely different effect on someone else", observes RaffaelloPantucci of London's RUSI think tank. A similar conclusion was reached by the Paris-based Centre of Prevention of Sectarian Derivatives linked to Islam (CPDSI), which finds that contemporary extremist discourse appeals to those from any background, not just those who are considered socially "at risk".
The whole world would like to see an improvement in the lives and future of those living on the edge or fringes of society, where they feel powerless and isolated – the very conditions that can make them most susceptible to proposals to find power through violence.
Reflecting the views of many, Pope Francis said that "it is urgent that governments throughout the world commit themselves to developing an international framework capable of promoting a market of high impact investments, and thus to combating an economy which excludes and discards." Similarly, British prime minister David Cameron argues, "Social investment can be a great force for social change on the planet. It can help us to build bigger and stronger societies. That power is in our hands. And together we will use it to build a better future for ourselves, for our children and for generations to come."
These are grand statements by world leaders. But how does the rubber meet the road when it comes to countering radicalisation?
Businesses and faith volunteers can build relationships with those at risk of radicalisation.
The instrumental link between social impact investing and countering radicalisation is person-to-person contact. Social investing that has impact requires personal and business relationships characterised by love and respect, not hate and intolerance. Accordingly, the need is for business people in partnership with faith volunteers to build personal relationships with those at risk of radicalisation. The involvement of interfaith teams (including humanists) is a critical component because countering religious hate can most effectively be done with "love of neighbour" as exemplified in the Good Samaritan (a foreigner with a foreign faith, by the way).
Here, neighbourly love is not an emotion but a practical commitment to help mentor those in need with individualised resources that help them provide for their own needs as well as those of their families and extended families. My Religious Freedom & Business Foundation is currently working with a team from faiths as diverse as Mormons and Muslims, Catholics and Humanists, Anglicans and Agnostics, to develop a toolkit for volunteers to use in a personalised way with the at-risk people they mentor. The toolkit will have resources that can be customised as needed to address six themes of a balanced life: education, health, employment, productivity and stewardship, household finances, and spiritual strength.
The mentors will also be tasked with helping to identify sustainable investments that help promote integration and economic development in communities where people at risk of radicalisation live. The projects should adhere to several important criteria: (1) a high probability of a successful business venture; (2) applicability of the business model to other situations; (3) representation of different faith traditions; and (4) promoting productive collaboration between religious minorities and other segments of society.
When love of neighbour is accompanied by empowering social investment, integration and interfaith appreciation result. In the end, all this is good for business because, as the Archbishop of Canterbury Justin Welby appositely notes, good business is about good relationships. This applies to neighbourhoods in cities and communities throughout Europe, as well as suffering populations in northern Iraq.
Brian J. Grim
Source: Tony Blair Faith Foundation